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ANOTHER WOMAN
Quiz by Santosh Thomas
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WHAT WAS THE VEGETABLE THAT THE WOMAN BOUGHT IN THE MARKET
CARROT
METHI
CABBAGE
WHITE RADISH
WHICH VEGETABLE THE WOMAN LIKED TO BUY BUT DID NOT BUY
METHI
CABBAGE
SPINACH
WHITE RADISH
WHAT WAS THE VEGETABLE THAT THE WOMAN BOUGHT IN THE MARKET
WHICH VEGETABLE THE WOMAN LIKED TO BUY BUT DID NOT BUY
WHAT IS MEANT BY MOTHER IN LAW DARK LOOKS
WHAT WAS THE WOMAN DOING TO SAVE HER FACE FROM THE STOVE HEAT
The usual words came and beat their wings against her: WHAT IS THE FIGURE OF SPEECH IN THE SENTENCE
ACCORDING TO MOTHER IN LAW THE DAUGHTER IN LAW WAS A
WHEN THE HUSBAND CAME HE SUPPORTED HIS WIFE
THE WOMAN COMMITTED SUICIDE
WHO POURED THE KEROSENE ON HER
We shield our faces from the heat. WHO ARE THE WE IN THE SENTENCE
Princess Julian and Sutan Rumandung Long ago, there lived a king named Tuanku Raja Kecik. He wished to find a husband for his beloved granddaughter, Princess Julian. Therefore, he held a big party, inviting all young men in the kingdom . One night before the royal party, Princess Julian had a strange dream. In the dream, she met a young man named Sutan Rumandung. She believed deep in her heart that this man would be her future husband. Day after day, the party went on, but no one named Sutan Rumandung appeared. On the very last day, a ship arrived at the harbor, led by a young, handsome captain. Hearing the news, the king’s soldiers brought the young captain to the palace. In that moment, Princess Julian saw him, she realized that he was the same man from her dream. And it was true — the young man introduced himself as Sutan Rumandung. Knowing this, the king’s family was overjoyed, and soon the two were engaged. Before leaving to continue his voyage, Sutan Rumandung made a promise: if he married another woman, he would sink with his ship. Princess Julian also made a promise: if she married another man, she would turn into a white siamang. Days turned into months, and months into years. For two years, Princess Julian waited, but no message ever came. In the third year, another grand ship docked at the harbor. The captain was handsome and noble, and slowly, Princess Julian’s heart turned toward him. He too fell in love with her, and they decided to marry. On the wedding day, when the priest asked her for her answer, Princess Julian suddenly screamed — a cry like a siamang’s. Before everyone’s eyes, her body changed into a white siamang. The king could only watch, knowing the curse of her broken promise had come true. Not long after, the villagers found the white siamang lifeless in a tree. Soon came the news: Sutan Rumandung had died, his ship sinking into the sea. He, too, had broken his promise. And so ended the tragic tale of two lovers who betrayed each other. KUAN: Can you recognize that woman, Kent? KENT: I think I con, Kuan. It must be Karen Marsh, the actress. KUAN: I thought so. Who's that beside her? KENT: That must be Conrad Reeves. KUAN: Conrad Reeves, the actor? It can't be. Let me have another look. I think you're right! Isn't he her third husband? KENT: No. He must be her fourth or fifth. KUAN: Doesn't Karen Marsh look old! KENT: She does, doesn't she! I read she's twenty-nine, but she must be at least forty KUAN: I'm sure she is. KENT: She was a famous actress when I was still at school KUAN: That was a long time ago, wasn't it? KENT: Not that long ago! I'm not more than twenty-nine myself.3.2 Sexual relationships: Christian teachings about sexual relationships Christianity teaches that sexual relationships should only take place between a man and a woman who are married to each other. The Bible says throughout that: Sex should only take place within marriage and that all other forms of sexual activity are forbidden Marriage should be respected, and the sexual relationship between a husband and wife should be kept pure After death, God will judge and punish people who commit adultery and those who are sexually immoral. Christian attitudes towards sexual relationships can vary. Some Christians agree with these points. They think sex before marriage, adultery, prostitution, and homosexual relationships are wrong, as highlighted in 1 Corinthians 6:7–20, for example. They think these kinds of sexual relationships disrespect the human body which, according to the Bible, is the ‘temple of the Holy Spirit’ and belongs to God. The purity ring (Figure 3.2) is how some Christians choose to show their views on sexual purity. Two Christian views on sexual relations View 1: Some Christians argue the main purpose of sex within marriage is to have children. This means sex should only take place between a man and a woman, as same-sex couples cannot naturally produce a child. Christians base this belief on a biblical command from the Creation in Genesis 1:28. This says human beings are to be ‘fruitful and increase in number’. Other Christians say that sex between a husband and wife has another purpose: it is an important expression of their love and unites them as a couple. This comes from Genesis 2:24, which refers to a man and a woman being united in ‘one flesh’. View 2: Some Christians think the attitudes in View 1 are outdated. They would argue that Christianity is about agape (selfless, unconditional love). They think it is wrong to criticise sex in a relationship that is committed and loving, even if those involved are cohabiting rather than married. This means some Christians might also find sexual relationships between homosexuals acceptable within a permanent and caring relationship. Christians disagree with people having sex within casual or short-term relationships. Atheist and Humanist attitudes towards sexual relationships Depending on their personal views, atheists may have differing opinions about: Some sexual activities Sex outside of marriage Adultery Prostitution Homosexuality. Their views would not be based on religious teachings. Freedom and choice are two important Humanist values, providing they do not cause harm to anyone else. Humanists believe consenting adults should be free to have the sexual relationships they want as long as those relationships do not damage others. Humanists are opposed to all forms of sexual abuse and exploitation. As with any choice made by human beings, Humanists believe people should think about the consequences of their sexual relationships, making responsible and thoughtful choices that take into account the happiness of those involvedCommunication is the process of passing information, news, ideas or feelings from one person to another. For communication to take place, there must be a sender and a receiver of the message. System of communication is the different ways in which messages are sent and received. THE FOLLOWING ARE THE MAIN MEANS OF COMMUNICATION: 1.Traditional means: These are the means used to pass ideas or information in the past. The following are the various means used: Drumming, Message Carrier, Town Criers, Smoke Signal, Gun Shots, sending of symbolic items (such as a gun or bullets to announce war, Sponge and Soap to announce the safe delivery of a pregnant woman). 2. Modern means: These are the means used to pass ideas or information in the present day. The following are the various means used: Radio, Television, Telephone, Newspapers and Magazines, The Internet, Fax machine, Handsets, Telegram, Satellite, Road signs, Posters and billboards. DIFFERENCES BETWEEN TRADITIONAL AND MODERN MEANS OF COMMUNICATION. Traditional means Modern means 1.It makes use of local items such as drum, gong etc. It makes use of modern technology 2.Messages cannot travel very long distances. Messages can travel far and wide. 3. Delivery of message is slow. It may take days or weeks or months. Delivery of message is faster. Can reach the recipient within seconds. 4. It is cheaper It is very expensive. 5.It does not use electricity. It uses electricity. A recipient is the person or people receiving a message. While the sender is the person or people who sends the message.Riding with Rosa Parks On the Bus. Marissa and her mother were riding the bus. They were on their way to Grandma's house. They had to sit in the back seats. Marissa didn't like the back seats. There was a law that black people had to sit at the back of the bus. Her mother said it was unfair. Some white people came on the bus. So some of the black people stood up and gave them their seats. That was another part of the law. Refusing to Stand. But one black woman didn't stand up. Her name was Rosa Parks. She didn't want to move from her seat. The driver told Rosa she had to move, but she said, "No." Then the driver called the police! The police came and arrested Rosa Parks. Marissa was very confused. Why didn't Rosa Parks get up? Everybody knew the law, even if it wasn't fair. Taking Steps. When other people heard what happened to Rosa, they got very upset. They decided to stop riding the city buses! Marissa asked her mom why they had to walk. Her mother said people stopped riding the buses to show that the law was unfair. For a long time they walked everywhere. Marissa's legs were sometimes very tired. Still, they didn't ride the bus. Making a Difference. Finally, an amazing thing happened. The law was changed! Marissa and her mom could now sit at the front of the bus. Marissa learned that one person could make a difference. She learned people could join together to change things. Today, people of all colors in the United States have the same rights. It all started with one woman saying no to something that was unfair.Oliver Twist begins in a workhouse in 1830s England, in an unnamed village, where a young woman, revealed to be Oliver's mother, gives birth to her son and promptly dies. The boy, lucky to survive, is raised until the age of nine in a "farm" for young orphaned children, and then is sent to the local workhouse again, where he labors for a time, until his innocent request for more food so angers the house's board and beadle, Mr. Bumble, that the workhouse attempts to foist Oliver off as an apprentice to some worker in the villager. Oliver is eventually given over to a coffin-maker named Sowerberry. Oliver works as a "mute" mourner for Sowerberry, and must sleep at night among the coffins. After a fight with Noah, another of Sowerberry's apprentices, over Oliver's unwed mother (whom Noah insults), Oliver runs away to London, to make his fortune.
Near London, Oliver meets a well-dressed young boy who introduces himself as the Artful Dodger, a thief under the employ of a local crime boss named Fagin. The Dodger takes Oliver to Fagin, who promises to help Oliver but really holds him hostage, and forces him to go on a thieving mission with the Dodger and Bates, another young criminal. Bates and Dodger try to steal the handkerchief of an old man, who notices Oliver (an innocent onlooker), and believes him to be the thief. Oliver is caught and hauled to jail, only to be released into the old man Brownlow's company after Brownlow sees that Oliver had nothing to do with the crime. Brownlow nurses Oliver for a time and vows to educate him properly. But after sending Oliver out to return some books and money to a bookseller, Brownlow is shocked to find that Oliver does not return—Oliver has been picked up by Nancy, an associate of Fagin's, and taken back to the criminal gang.Going to the dentist I’m going to the dentist. I’m a little scared. A friendly woman named Jamie asks me to wait. She says I can read, play with toys, or watch a movie. After a few minutes, Dana calls my name. Dana is the dentist’s helper. Dana shows me around the office. She teaches me how to clean my teeth at home. Dana says she will make my teeth super clean. She shows me the tools she will use. Some of the tools look scary, but the cleaning doesn’t hurt. Next, Dana takes special pictures of my teeth. The dentist comes to check my teeth. She looks at the pictures of my teeth. The dentist says I need a filling. I will have to come back another day. I ask if getting the filling will hurt. The dentist says it won’t hurt much because it will be small. The dentist says it’s good we found the problem early. I’m not happy I need a filling, but I’m glad I went to the dentist! Earlier in 2019 there was a lot of femicide uh girls being killed by their boyfriends because they did one or two things there are also cultures of if there is violence in terms of a marital relationship that that is fine if there's a marital rape that that is fine so you find such situations being normalized and it being also a taboo to speak about those issues the 2030 agenda for sustainable development is grounded in respect for human rights and the power of people to change the world every individual on the planet has the right to health and well-being in all aspects of their sexuality their body and their reproductive choices ensuring these rights is integral to addressing poverty education violence against women and gender equality sexual and reproductive health rights are agreed in international law they were fought for by courageous women's rights activists and advocates across a broad range of professional fields and frontline experiences by movements of all ages levels and backgrounds they are still being fought for while progress has been made globally many barriers remain especially for those most marginalized excluded or discriminated against human rights are central to delivering the 17 sustainable development goals in the sustainable development agenda indeed each sdg target is simultaneously a metric and a claim for human rights the interplay between these political commitments and human rights obligations is particularly important when it comes to achieving sexual and reproductive health rights for decades human rights-based tactics have been used to drive progress in this episode of right to a better world experts share challenges they have faced and tactics they have used to address them the challenges they describe occur in settings all around the world the strategies used are ones that they have found to be successful in their own settings viewers are encouraged to learn from these experiences and consider how tactics could be adapted to their own context when sexual and reproductive health begins with equality the discussions decisions programs and policies which follow can build towards a future where every individual is not only born free but lives free and equal in dignity and rights without violence or discrimination the time to take action is now violence against women is any act that results in or is likely to result in physical sexual or psychological harm or suffering to women this includes threats of such acts coercion or arbitrary deprivation of liberty in public or private life it happens everywhere in every country in the home in communities at work and at school crises including health and humanitarian crises frequently contribute to higher rates of violence against women violence against women is directed at women because of their status as women the consequences are dire jeopardizing women's health including sexual and reproductive health and mental health hampering their ability to participate fully in society causing tremendous physical and psychological suffering for both women and their children the majority of women survivors of violence do not disclose or seek any type of services efforts to address violence against women must recognize the many different contexts in which it occurs and the many different forms it can take the majority of violence against women is committed by an intimate partner her current or previous boyfriend or husband globally around 30 of women have experienced physical and or sexual violence by an intimate partner in their lifetime this increases the risk of acquiring an sti or in some regions hiv by 1.5 fold when a woman is experiencing violence especially from her partner she's really unable to keep safe from hiv men have power to decide how when and where sex should be done and the woman is at risk of being infected because she cannot say no schools are another setting where violence against girls can take place assault and harassment during their commute bullying sexual harassment and mental or physical abuse on school property are all challenges across various country contexts this has a direct impact on girls access to inclusive quality education a target of sdg4 and an indirect impact on many of their other human rights young girls are taking advantage of at a very young age and they do not understand the choices and the avenues whereby they can exercise their rights when it comes to sexual productive health and rights and so you find a lot of dropouts and a lot of girls also going through a lot of traumatic experiences that would be avoided if they had guidance promoting a safe and secure working environment for all is a cornerstone of sdg 8. this includes a workplace free from sexual harassment and violence but for many women especially women migrant workers and others in precarious employment this is far from reality so we went to naivasha which is a flower farm and we've met the informal workers the casual liberals working for the flower farms when for example the sexual violence cases are reported companies don't take them very seriously a wide range of tactics have been used to prevent and address violence against women and girls and to recognize it as a fundamental violation of human rights prevention of intimate partner violence is possible when interventions are informed by evidence of what works we started out by describing the problem we've now moved to research on what works what are the kinds of interventions that are successful both for preventing the problem from happening in the first place and also from interventions to respond the respect women framework on preventing violence against women developed by the who un women ohchr and other international agencies promotes seven strategies which focus on relationship skills strengthening empowerment of women services for health justice police and social sector poverty reduction environments made safer including schools workplaces and public spaces child and adolescence abuse prevented and transformation of gender attitudes beliefs and norms this action-oriented framework can enable policy makers and health implementers to design plan implement monitor and evaluate interventions and programs to prevent violence against women we have come a long way for sure we still have some ways to go and we need to do more to stop this violence from happening in the first place this involves addressing the social norms that still prevail in many settings that make this form of violence acceptable women are not exposed to gender-based violence by accident all because of an inbuilt vulnerability violence against women is rooted in discriminatory social norms and power dynamics dismantling these underlying causes of violence against women and girls is at the heart of achieving gender equality and empowering all women and girls as set out in the targets and indicators of sdg 5 ensuring healthy lives in sdg3 and reducing inequalities in sdg 10. women and men are valued differently society has heap privileges on the men while the women are looked at as subordinate power is not only the problem but also the solution to preventing violence against women we are making it personal everyone connects with power every day people living with power or grappling with power they find themselves within this whole conversation if you're working to create gnome change there has to be change at all levels strategies to raise awareness in communities about violence against women and girls are critical as there is still a lot of stigma and shame which inhibits many women and girls from talking about it intervention is like a big complicated word sometimes it's just about talking about dialogue i mean the fact that we went into schools and just began a conversation with parents um bringing them together in the school along with the school personnel and then having the conversation start from there and we also sort of train providers within schools to appropriately refer children to health facilities for care what we found was that this dialogue began to spark other conversations in the community and i guess they just felt that oh it's actually okay to talk about this openly rather than pretend that nothing is going on sassa is a community mobilization approach to prevent violence against women and hiv and aids it is activist led it's not workshop heavy based it comes away from the traditional programming of organizations going to do things themselves instead they support activists who do the activities with their friends and neighbors health systems play a critical role in responding to violence wherever it occurs supporting health workers to respond appropriately to violence as well as ensuring their work environment enables them to provide safe effective and quality survivor centred care are important strategies for better addressing violence against women and girls um we came to learn not to ask direct questions not to give our opinion or our judgment on them and let her speak and once with that flow starts once that connection is established that doctor-patient relationship emotionally is established she will actually tell you the whole history legal frameworks to promote enforce and monitor equality and non-discrimination on the basis of sex are an important sdg 5 indicator but putting laws in place does not automatically make them effective there are existing protections for women in the workplace or for individuals in the workplace in relation to harassment but we know from our call for evidence that they are not actually addressing the problem the recommendations that we developed included government implementing a mandatory duty for employers to take preventative steps to address harassment in the workplace so what we would like to see is government implement a much stronger legislative duty it has taken decades of struggle by the women's rights movement to persuade the international community to view violence against women as a human rights concern and a sustainable development priority not a private matter governments have obligations to respect protect and fulfill the right to a life free of violence and to provide for sanctions when they fail when seeking accountability the priority consideration must always be the safety and well-being of survivors respecting their wishes and autonomy and supporting them to make informed choices about the type of justice they want context is vitally important there are many strategies to hold perpetrators accountable including strategic litigation and public campaigns when the teachers impregnate the girls that means the system has failed and okay what they do is they blacklist the teachers and they are always removed from the payroll but we think that is not enough the case that was quite interesting is where one of the judges she did find a ruling against the teacher service commission the commission that is responsible for hiring teachers asking them that they must take responsibility and they were ordered to pay compensation to the girls who had gotten pregnant while in school the justice police issue came about a few years back when a young girl was raped and the punishment for her being ripped was that harappa she was gang-ripped and therapists were told to slash grass feminist organizations and young women organizations came back to the police and the police commissioner to ask and request that the people who are found to be perpetrators should be punished according to our constitution and according to the laws of the land and those are very big campaigns to get better justice so consequently they were jailed but also it was a sign that the system the police system had to be checked in terms of when someone reports a case any case of violence what happens and how is it followed through the maria pedra is another example of litigation that became a political mobilizer so this was a case from the inter-american commission that really galvanized a change in public policy a huge change because it was a case that addressed gender-based violence intimate partner violence it called on responsibility of brazil also for not having prevented this kind of violence the reality of a case that says you have the right to not be bruised you have the right to be free of physical psychological violence it's powerful it can change women's lives investing in autonomous women's movements has been one of the most important drivers of changes in laws and policies to address violence against women over the past 40 years according to data from over 70 countries women organizing to advance women's status define the very concept of violence against women raised awareness of the issue and put it on national and global policy agendas often we thought that it takes generations or centuries to change working intensely with the communities we can actually see change coming violence against women and girls is a violation of fundamental human rights to life and to physical and psychological integrity not to be tortured or treated in an inhuman and degrading way to respect for private and family life and the right not to be discriminated against this understanding is more than theoretical human rights-based tactics can offer a practical route to addressing systemic challenges across all the circumstances where violence against women and girls occurs including but not limited to at the hands of their partners at school and in the workplace by using evidence-informed prevention strategies addressing power relations and social norms community mobilizing and dialogue supporting health systems and professionals putting in place strong legal frameworks accessing justice and ending impunity feminist organizing and mobilizing every individual can help to deliver the 2030 agenda for sustainable development building a world in which women and girls are free from all forms of violence and discrimination [Music] you