Loading...

Being the 21st Century teach
Quiz by leslie Ann Fernandes
Customize this quiz to suit your class
Instantly translate to 100+ languages
Tag the questions with any skills you have. Your dashboard will track each student's mastery of each skill.


Give this quiz to my class
Early society and accomplishments Origins Knowledge of the early prehistory of Southeast Asia has undergone exceptionally rapid change as a result of archaeological discoveries made since the 1960s, although the interpretation of these findings has remained the subject of extensive debate. Nevertheless, it seems clear that the region has been inhabited from the earliest times. Hominid fossil remains date from approximately 1,500,000 years ago and those of Homo sapiens from approximately 40,000 years ago. Furthermore, until about 7000 bce the seas were some 150 feet (50 metres) lower than they are now, and the area west of Makassar Strait consisted of a web of watered plains that sometimes is called Sundaland. These land connections perhaps account for the coherence of early human development observed in the Hoabinhian culture, which lasted from about 13,000 to 5000 or 4000 bce. The stone tools used by hunting and gathering societies across Southeast Asia during this period show a remarkable degree of similarity in design and development. When the sea level rose to approximately its present level about 6000 bce, conditions were created for a more variegated environment and, therefore, for more extensive differentiation in human development. While migration from outside the region may have taken place, it did not do so in a massive or clearly punctuated fashion; local evolutionary processes and the circulation of peoples were far more powerful forces in shaping the regionâs cultural landscape. Technological developments and population expansion Perhaps because of a particular combination of geophysical and climatic factors, early Southeast Asia did not develop uniformly in the direction of increasingly complex societies. Not only have significant hunting and gathering populations continued to exist into the 21st century, but the familiar cultural sequences triggered by such events as the discovery of agriculture or metallurgy do not seem to apply. This is not to say that the technological capabilities of early Southeast Asian peoples were negligible, for sophisticated metalworking (bronze) and agriculture (rice) were being practiced by the end of the 3rd millennium bce in northeastern Thailand and northern Vietnam, and sailing vessels of advanced design and sophisticated navigational skills were spread over a wider area by the same time or earlier. Significantly, these technologies do not appear to have been borrowed from elsewhere but were indigenous and distinctive in character. Austronesian languages Austronesian languagesMajor divisions of the Austronesian languages. These technological changes may partially account for two crucial developments in Southeast Asiaâs later prehistory. The first is the extraordinary seaborne expansion of speakers of Proto-Austronesian languages and their descendants, speakers of Austronesian (or Malayo-Polynesian) languages, which occurred over a period of 5,000 years or more and came to encompass a vast area and to stretch nearly half the circumference of Earth at the Equator. This outward movement of people and culture was evolutionary rather than revolutionary, the result of societal preference for small groups and a tendency of groups to hive off once a certain population size had been reached. It began as early as 4000 bce, when Taiwan was populated from the Asian mainland, and subsequently it continued southward through the northern Philippines (3rd millennium bce), central Indonesia (2nd millennium bce), and western and eastern Indonesia (2nd and 1st millennia bce). From approximately 1000 bce on the expansion continued both eastward into the Pacific, where that immense region was populated in a process continuing to about 1000 ce as voyagers reached the Hawaiian Islands and New Zealand, and westward, where Malay peoples reached and settled the island of Madagascar sometime between 500 and 700 ce, bringing with them (among other things) bananas, which are native to Southeast Asia. Thus, for a considerable period of time, the Southeast Asian region contributed to world cultural history, rather than merely accepting outside influences, as frequently has been suggested. The second development, which began possibly as early as 1000 bce, centred on the production of fine bronze and the fashioning of bronze-and-iron objects, particularly as they have been found at the site in northern Vietnam known as Dong Son. The earliest objects consisted of socketed plowshares and axes, shaft-hole sickles, spearheads, and such small items as fishhooks and personal ornaments. By about 500 bce the Dong Son culture had begun producing the bronze drums for which it is known. The drums are large objects (some weigh more than 150 pounds [70 kg]), and they were produced by the difficult lost-wax casting process and decorated with fine geometric shapes and depictions of animals and humans. This metal industry was not derived from similar industries in China or India. Rather, the Dong Son period offers one of the most powerfulâthough not necessarily the only or earliestâexamples of Southeast Asian societies transforming themselves into more densely populated, hierarchical, and centralized communities. Since typical drums, either originals or local renditions, have been found throughout Southeast Asia and since they are associated with a rich trade in exotics and other goods, the Dong Son culture also suggests that the region as a whole consisted not of isolated, primitive niches of human settlement but of a variety of societies and cultures tied together by broad and long-extant trading patterns. Although none of these societies possessed writing, some displayed considerable sophistication and technological skill, and, although none appears to have constituted a territorial centralized state, new and more complex polities were forming.
Slide 1 Growing Up in the 21st Century: Challenges and Opportunities Slide 2 Introduction: What Does It Mean to Grow Up? ⢠Growing up: The process of maturing physically, mentally, and emotionally ⢠Transition from childhood to adulthood ⢠Unique challenges and opportunities in the 21st century ⢠Importance of mental growth alongside physical development Slide 3 The Journey of Self-Discovery ⢠Exploring personal identity ⢠Understanding values and beliefs ⢠Developing a sense of purpose ⢠Embracing individuality while finding community Slide 4 Mental Growth: A Key Aspect of Maturity ⢠Emotional intelligence and self-awareness ⢠Critical thinking and problem-solving skills ⢠Adaptability and resilience ⢠Importance of continuous learning and personal development Slide 5 Challenges of Growing Up in the Digital Age ⢠Information overload and digital literacy ⢠Social media pressure and online identity ⢠Cyberbullying and online safety ⢠Balancing screen time with real-life experiences Slide 6 21st Century Skills for Success ⢠Technological proficiency ⢠Communication and collaboration ⢠Creativity and innovation ⢠Global awareness and cultural competence Slide 7 Navigating Relationships in a Connected World ⢠Building and maintaining friendships ⢠Romantic relationships in the digital era ⢠Family dynamics and independence ⢠Professional networking and mentorship Slide 8 Education and Career Pathways ⢠Evolving job market and emerging industries ⢠Importance of lifelong learning ⢠Balancing academic success with practical skills ⢠Exploring unconventional career paths Slide 9 Financial Literacy and Independence ⢠Understanding personal finance ⢠Budgeting and saving strategies ⢠Student loans and debt management ⢠Investing for the future Slide 10 Mental Health and Well-being ⢠Recognizing and managing stress ⢠Importance of self-care and work-life balance ⢠Seeking help and support when needed ⢠Destigmatizing mental health issues Slide 11 Physical Health in a Changing World ⢠Importance of regular exercise ⢠Nutrition and healthy eating habits ⢠Sleep hygiene and its impact on well-being ⢠Avoiding harmful substances and addictive behaviors Slide 12 Environmental Awareness and Sustainability ⢠Understanding climate change and its impacts ⢠Developing eco-friendly habits ⢠Participating in community environmental initiatives ⢠Sustainable career opportunities Slide 13 Civic Engagement and Social Responsibility ⢠Understanding political systems and processes ⢠Importance of voting and civic participation ⢠Volunteering and community service ⢠Advocating for social justice and equality Slide 14 Cultural Competence in a Global Society ⢠Appreciating diversity and inclusion ⢠Developing intercultural communication skills ⢠Opportunities for travel and cultural exchange ⢠Embracing multilingualism Slide 15 Time Management and Productivity ⢠Setting goals and priorities ⢠Effective study and work habits ⢠Balancing academics, extracurriculars, and personal life ⢠Avoiding procrastination and developing discipline Slide 16 Dealing with Failure and Setbacks ⢠Reframing failure as a learning opportunity ⢠Building resilience and grit ⢠Developing a growth mindset ⢠Seeking feedback and continuous improvement Slide 17 Technology and Ethics ⢠Understanding digital footprint and online reputation ⢠Responsible use of social media and technology ⢠Privacy concerns and data protection ⢠Ethical considerations in a tech-driven world
RECOGNIZE THE UNIQUENESS OF EARTH,BEING THE ONLY PLANET IN THE SOLAR SYSTEM WITH PROPERTIES TO SUPPORT LIFE
QUIZG11Q1W3.Recognize the uniqueness of Earth, being the only planet in the solar system with properties necessary to support life.
People of Southeast Asia By the late 20th century, Southeast Asiaâs population (including Indonesia and the Philippines) was approaching a half billion, or about one-twelfth of the worldâs total. This population, however, was unevenly distributed within the region. By far the nation with the largest population was Indonesia, with about two-fifths of the regional total; in contrast, Bruneiâs population was only a tiny fraction of that. Nearly half of the regional population was accounted for by the mainland states, with Vietnam and Thailand being the most populous. Settlement patterns Southeast Asia is predominantly rural: three-fourths of the people live in nonurban areas. Moreover, population is heavily clustered in fertile river valleys and especially in delta areas, such as those of the Mekong and Irrawaddy rivers. Historical, cultural, and environmental influences also have affected the settlement patterns. Java and other core areas such as the Bangkok (Thailand), Hanoi, and Manila metropolitan areas contain high population densities. While the rate of urbanization in Southeast Asia is relatively low compared with those of other developing regions, it is increasing rapidly. Singapore is unique in that it is essentially totally urban. In addition, the Philippines has a much higher than average level of urbanization, in part because of its Spanish and American colonial history. The largest citiesâJakarta (Indonesia), Bangkok, and Manilaâare among the worldâs most populous. The growth of cities of all sizes is being fueled primarily by natural increase, but rural-urban migration also is a significant contributor. Rural dwellers continue to be attracted by the promise of employment and other opportunities, but for many migrants the informal (undocumented) economic sector in these large cities is the only hope for some form of employment. Settlement patterns in rural areas tend to be associated with agricultural practices. Shifting cultivation is still common in some parts of the region (notably the remote interior areas of Myanmar, Vietnam, and the island of Borneo), although the amount of land so utilized is gradually shrinking. The village is the unit of settlement and often functions collectively, and typically it is moved from time to time. By contrast, wet-rice cultivation, the dominant form of agriculture in Southeast Asia, is sedentary and results in relatively large rural agglomerations with well-developed village life and customs. Dry and upland farming often produces scattered homesteads. Population resettlement to provide agricultural employment and access to land is important in some Southeast Asian countries, notably Indonesia, Malaysia, and Vietnam. By far the largest program has been conducted in Indonesia, where more than four million people have been voluntarily resettled from Java and Bali to the less populated islands. Despite considerable success, the program has been plagued by such problems as improper site selection, environmental deterioration, migrant adjustment, land conflicts, and inadequate financing. A program in Malaysia also has been quite successful, in part because it has set much smaller resettlement targets and has been better funded. Vietnamese development policy also has utilized the resettlement of people in an effort to revitalize areas outside the major population centres.
One of the phenomena which had peculiarly attracted my attention was the structure of the human frame1, and, indeed, any animal endued with2 life. Whence3, I often asked myself, did the principle of life proceed? It was a bold question, and one which has ever been considered as a mystery; yet with how 5 many things are we upon the brink of4 becoming acquainted, if cowardice or carelessness did not restrain our inquiries. I revolved5 these circumstances in my mind, and determined thenceforth to apply myself more particularly to those branches of natural philosophy which relate to physiology. Unless I had been animated by an almost supernatural enthusiasm, my application to this study 10 would have been irksome, and almost intolerable. To examine the causes of life, we must first have recourse to death. I became acquainted with the science of anatomy: but this was not sufficient; I must also observe the natural decay and corruption of the human body. In my education my father had taken the greatest precautions that my mind should be impressed with no supernatural horrors. 15 I do not ever remember to have trembled at a tale of superstition, or to have feared the apparition of a spirit. Darkness had no effect upon my fancy; and a churchyard was to me merely the receptacle of bodies deprived of life, which, from being the seat of beauty and strength, had become food for the worm. Now I was led to examine the cause and progress of this decay, and forced to spend 20 days and nights in vaults and charnel-houses6. My attention was fixed upon every object the most insupportable to the delicacy of the human feelings. I saw how the fine form of man was degraded and wasted; I beheld the corruption of death succeed to the blooming cheek of life; I saw how the worm inherited the wonders of the eye and brain. I paused, examining and analysing all the minutiae 25 of causation, as exemplified in the change from life to death, and death to life, until from the midst of this darkness a sudden light broke in upon me â a light so brilliant and wondrous, yet so simple, that while I became dizzy with the immensity of the prospect which it illustrated, I was surprised that among so many men of genius who had directed their inquiries towards the same science, 30 that I alone should be reserved to discover so astonishing a secret. Remember, I am not recording the vision of a madman. The sun does not more certainly shine in the heavens, than that which I now affirm is true. Some miracle might have produced it, yet the stages of the discovery were distinct and probable. After days and nights of incredible labour and fatigue, I succeeded in 35 discovering the cause of generation and life; nay7, more I became myself capable of bestowing8 animation upon lifeless matter. The astonishment which I had at first experienced on this discovery soon gave place to delight and rapture. After so much time spent in painful labour, to arrive at once at the summit of my desires was the most gratifying 40 consummation of my toils9. But this discovery was so great and overwhelming10 that all the steps by which I had been progressively led to it were obliterated, and I beheld only the result. What had been the study and desire of the wisest men since the creation of the world was now within my grasp. Not that, like a magic scene, it all opened upon me at once: the information I had obtained was of a 45 nature rather to direct my endeavours11 so soon as I should point them towards the object of my search, than to exhibit that object already accomplished. I was like the Arabian who had been buried with the dead, and found a passage to life, aided only by one glimmering, and seemingly ineffectual12, light.
Generate a quiz testing someone's knowledge of 1st and 2nd conditionals. Make the quiz questions use useful real-life vocabulary related to being the owner of an Airbnb who is talking to customers
12 Different Behaviors in Social Media 1. The Ultras â check feeds dozens of times a day. Happily, admit their obsession. (14% of Facebook users spend at least 2 hours a day on the network) 2. The Deniers â social media do not control their lives, but gets anxious when unable to access networks. (20% of Facebook users would feel anxious or isolated if they had to deactivate their accounts. 3. The Virgins â taking first tentative steps in social media (19% of British people donât use any social networks) 4. The Peacocks â popularity contest, high numbers of followers, fans, likes and retweets. (1 out of 10 Twitter users want more followers than friends.) 5. The Lurkers â hiding in the shadows of cyberspace. Watches what others are saying, but rarely (if ever) participate themselves. (45% of Facebook users described themselves as âobserversâ) 6. The Ranters â mock and mid in face-to-face conversations. Highly opinionated online. 7. The Changelings â adopt completely new personality online so no one knows their real identities. 8. The Ghosts â create anonymous profiles, for fear of giving out personal information to strangers. .9. The Informers â seek admiration by being the first to share the latest trends with audiences. 10. The Approval Seekers â constantly check feeds and timelines after posting. Worry until people respond. 11. The Quizzers â asking questions allow them to start conversations. 12. The Dippers â access their pages infrequently, often going days, of even weeks without posting.