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Create multiple choice questions using the following information: In November, Mrs. Baker has Holling read The Tempest. Despite his preconceptions, Holling is captivated by all the "good stuff" in the play, especially the cussing, which he decides to learn by heart. He figures that Mrs. Baker could not have read the play herself; if she had, she certainly would not have let him have it. Holling is amazed when he discovers that his teacher not only has read the play, but she knows the bad parts as well. Mrs. Baker gives Holling a one-hundred-and-fifty question test on The Tempest, and assigns him to read the play again, telling him "there is a lot more to (it) than a list of colorful curses." The deadline set by Holling's classmates for him to bring them cream puffs arrives, but although Holling's father's company has won the Baker's Sporting Emporium contract, he refuses to extend an advance on his son's allowance. Desperate, Holling goes to Goldman's Best Bakery, offering to work for the money he lacks to buy the cream puffs. Coincidentally, Mr. Goldman, who is active in Long Island's Shakespeare Company, needs a boy to perform in their upcoming Extravaganza, and because of his work with Mrs. Baker, Holling fits the bill. Mr. Goldman gives Holling the required number of cream puffs in exchange, but sadly, while the students are at recess, Caliban and Sycorax, the escaped rats who inhabit the classroom walls and ceiling, come out and decimate the treats. Somehow, the disaster is blamed on Holling; he must clean up the mess, and his classmates decree that he still owes them cream puffs. The next Wednesday, Holling brings five cream puffs to school, which is all he can afford. In addition to facing his classmates' ire, he has to deal with the fact that, in the Shakespeare Company Holiday Extravaganza, he must play the part of Ariel, who is a fairy, and wear yellow tights with white feathers on an unmentionable part of his anatomy; "not a good thing for a boy from Camillo Junior High." To Holling's surprise, just when things are at their darkest, Mrs. Baker comes through for him, bringing cream puffs for the students on his behalf. That afternoon, Mrs. Baker and Holling discuss The Tempest, and whether or not Caliban, the "monster," deserves a happy ending. Holling argues that, as the antagonist, he does not, but Mrs. Baker muses whether Shakespeare might have shown, even in a monster, the capacity of humankind to use defeat to grow. Mrs. Bigio stumbles into the classroom at this point, emitting sounds of indescribable sadness; she has just learned that her husband has been killed in a futile reconnaissance mission in Vietnam. Two nights after his funeral, the Catholic Relief Agency, which houses Vietnamese refugees, including Holling's classmate Mai Thi, is the target of a hate crime. Holling reflects that Shakespeare, with his happy endings for nearly everyone in The Tempest, is wrong. He says, "sometimes, there isn't a Prospero to make everything fine...and...the quality of mercy is strained." In December, Camillo Junior High is awash in "signs of the season." Mrs. Baker, however, does not share the holiday spirit, but Holling is too absorbed with his problems with the Shakespeare Holiday Extravaganza to wonder why. As always, Holling seeks help from his family, but to no avail; his mother comments insipidly that his embarrassing costume is cute, his father tells him to wear it to please Mr. Goldman, who might one day need an architect, and his sister warns him that if news of his role gets to the high school, no one better find out they are related. The only thing that prevents December from being a total disaster is Mrs. Baker's announcement that Mickey Mantle will be signing autographs at the Baker Sporting Emporium. Unfortunately, Mrs. Baker also tells the class about Holling and the Shakespeare Extravaganza, and encourages the students to attend both events. Holling's classmates are intensely curious about his role as Ariel, whom he euphemistically describes as "a warrior." Mr. Goldman tells Mrs. Baker that Holling needs "some practice on interpretation", and she practices with him, playing the part of Prospero. Mrs. Baker is a terrific reader, and when she and Holling rehearse the part where Prospero releases Ariel from bondage, Holling is inspired, realizing what it means to be free "to create his own happy ending." On the night of the performance, Mrs. Baker, Mrs. Bigio, Danny Hupfer and his parents, Meryl Lee, and Mai Thi are in the audience to support Holling, unlike his own parents, who do not want to miss the Bing Crosby Christmas Special on television. Holling executes his part with such passion that his classmates are moved to tears, and do not even notice what he is wearing. When the show is over, Holling, finding the dressing room locked, rushes outside, still in costume, where his father is supposed to be waiting to take him to Baker's Sporting Emporium to see Mickey Mantle. Typically, his father is not there, and Holling, frantic, flags down a bus and begs the driver to take him to the Emporium. The driver takes pity on him and complies, getting him to the Emporium just in time, but when Holling approaches Mickey Mantle for an autograph, the famous player looks derisively at his costume and snaps rudely, "I don't sign baseballs for kids in yellow tights." Danny Hupfer witnesses this snub, and loyally returns his own autographed baseball to Mickey Mantle, saying, "I guess I don't need this after all." Holling and Danny leave together in silence, smarting because "when gods die, they die hard." During the days remaining until holiday break, Mrs. Bigio is especially cantankerous; her cafeteria cooking is unappetizing at best, and her comments to the students are impatient and unkind. Holling, remembering Mrs. Bigio's sadness when she received the news of her husband's death, does not complain, but he is bewildered at the sheer desolation he witnesses when Mrs. Bigio bitterly tells Mai Thi that she "shouldn't even be here...a queen in a refugee home while American boys are sitting in swamps on Christmas Day." After school on the last day before break, Mrs. Baker gives Holling, Danny Hupfer, and Doug Swieteck each a new baseball and mitt, and sends them to the gym, where, to their delight, they meet Joe Pepitone and Horace Clark in their Yankee uniforms, and receive tickets to Opening Day at the Stadium. Mrs. Baker's family knows what happened with Mickey Mantle, and wants to make it up to the boys. The next day, President Johnson declares a Christmas ceasefire in Vietnam, and the holiday season begins in earnest.

The Role of Christian, union and labour groups in the movement for First Nations Australians' rights and freedoms, including the foundation of the National Day of Mourning. Christian organisations, trade unions, and labour groups played a significant role in advocating for the rights and freedoms of First Nations Australians, including the establishment of the National Day of Mourning. 1. Christian organisations: - Many Christian churches and missionary groups, such as the Aborigines' Protection Society and the Australian Board of Missions, campaigned for better treatment and rights for Aboriginal Australians. - Christian leaders like William Cooper and Daniel Deacon worked towards raising awareness about the injustices faced by Aboriginal people and advocating for their rights. 2. Trade unions and labour groups: - Trade unions, particularly the Australian Workers' Union (AWU) and the Waterside Workers' Federation, supported the Aboriginal rights movement and advocated for their inclusion in the workforce. - Unions provided a platform for Aboriginal workers to voice their concerns and demand equal treatment and opportunities. - The labour movement played a crucial role in campaigning for the rights of Aboriginal people, including the right to vote and equal wages. 3. The foundation of the National Day of Mourning: - The National Day of Mourning, also known as the Day of Mourning and Protest, was initiated by the Australian Aborigines' League and other Aboriginal rights groups in 1938. - It was a protest held on January 26, 1938, which marked the 150th anniversary of the British colonisation of Australia. - The Day of Mourning aimed to raise awareness about the dispossession, discrimination, and injustices experienced by Aboriginal people since the arrival of European settlers. - The event received support from various Christian organisations, trade unions, and labour groups, who recognized the significance of the Aboriginal rights movement and the need for change. While the Aboriginal rights movement was primarily led by Aboriginal activists and organisations, the support and solidarity from Christian groups, trade unions, and labour organisations played a crucial role in amplifying their voices, advocating for their rights, and bringing attention to the unjust treatment of First Nations Australians.

1. What calm area near the Equator is characterized by minimal wind movement? Answer: Doldrums 2. What are visible accumulations of tiny water droplets or ice crystals in the air called? Answer: Clouds 3. Which cloud type is high, thin, and made of ice crystals? Answer: Cirrus 4. What do we call the apparent deflection of winds and currents due to Earth’s rotation? Answer: Coriolis effect 5. In which hemisphere do storms rotate clockwise? Answer: Southern Hemisphere 6. What are winds that blow consistently from one direction over a specific area called? Answer: Prevailing winds 7. What is the area where prevailing winds meet called? Answer: Convergence zone 8. Which wind zone blows from the polar regions toward the mid-latitudes? Answer: Polar easterlies 9. In which hemisphere do storms rotate counterclockwise? Answer: Northern Hemisphere 10. Which wind zone blows from west to east across the mid-latitudes? Answer: Westerlies 11. What are the calm areas around 30° north and south latitude with little precipitation called? Answer: Horse latitudes 12. What winds blow toward the Equator from the northeast in the Northern Hemisphere and from the southeast in the Southern Hemisphere? Answer: Trade winds 13. Which cloud type is mid-level and blankets the sky, often bringing overcast weather? Answer: Stratus 14. Which cloud type is puffy and can bring heavy rain or snow depending on height? Answer: Cumulus 15. What prefixes indicate the height of clouds in the atmosphere? Answer: Cirro-, alto-, nimbo-

Based on the provided sources, here is a comprehensive extraction of the information regarding the water cycle, energy transfer, and Earth's wind systems, organized into key points: The Water Cycle and Its Reservoirs • Definition: The water cycle is the continuous movement of water among various reservoirs on Earth. • Water Reservoirs: These are storage locations for water and include: ◦ Oceans, seas, and lakes. ◦ Rivers, glaciers, soil, and rocks. ◦ The atmosphere and living organisms. • Total Volume: The total amount of water on Earth does not change, even when it changes state, because it is constantly being replaced or recycled through the cycle. Main Processes and Energy Transfer The movement of water through the cycle is driven by energy (thermal energy from the Sun) and force (gravity and wind). • Energy Gain (Absorption): ◦ Melting: Water changes from a solid state (ice) to a liquid state and gains energy. ◦ Evaporation: Liquid water changes into a gas state (water vapor) by gaining thermal energy. ◦ Transpiration: A specialized type of evaporation occurring in plants where water vapor is released through tiny holes in leaves called stomata. Approximately 10% of water vapor in the air comes from transpiration. • Energy Loss (Release): ◦ Condensation: Water vapor (gas) cools down and changes back into liquid water, releasing energy. ◦ Freezing: Liquid water changes into a solid state (ice) and loses energy. • Other Key Steps: ◦ Precipitation: Water falls back to Earth as rain, snow, sleet, or hail (snow pellets). ◦ Runoff: Water flows over Earth's surface into streams, rivers, and eventually larger bodies of water like oceans. ◦ Collection: Rainwater is collected in different water bodies to start the cycle again. Forces Driving Water Movement • Gravity: The main force that pulls water downward. It is responsible for: ◦ Bringing precipitation (rain and snow) from clouds to the surface. ◦ Moving ice in glaciers from higher to lower elevations. ◦ Causing liquid water to flow downhill into rivers and seas. ◦ Leakage: Pulling liquid water down into the ground to reach groundwater reservoirs. • Wind: Another force that affects water movement and transports water to different locations on Earth. Atmospheric Processes • Cloud Formation: Water vapor attaches to particles such as dust or smoke in the air and condenses into tiny droplets. When millions of these droplets join, they become heavy and fall as rain. • Convection: The transfer of heat in liquids and gases. ◦ Warm air/liquid: Becomes less dense, lighter, and rises upward. ◦ Cold air/liquid: Is more dense, heavier, and moves downward to replace the warm fluid. ◦ This process leads to convection currents, which help determine regional climates and drive wind and ocean currents. Solar Radiation and Climate The amount of solar energy reaching Earth differs from place to place, which affects the weather: • Hottest Regions (Equator): Sun rays fall perpendicular (vertical). Heat is concentrated on a small area, making the weather hot. • Moderate Regions: Sun rays fall semi-inclined. Heat is distributed over a larger area, making the weather warm. • Coolest Regions (Poles): Sun rays fall very slanted (inclined). Heat is spread over a very large area, making the weather very cold. Earth's Wind System • Wind Formation: Wind is generated when warm air (heated by the Sun) rises and is replaced by cooler air flowing from nearby areas. • Factors Affecting Wind: The amount of solar radiation and the rotation of Earth determine global wind directions. • Global Wind Cycle: Unequal heating between the equator and the poles generates a constant wind system. Warm air rises at the equator and moves toward the poles, while cold air from the poles moves toward the equator. • Importance: If there were no wind, the equator would become extremely hot, the poles would freeze solid, and many ecosystems would disappear. Practical Examples • Turkey’s Salt Lake: High evaporation in the summer can turn this large lake into a small puddle or dry it up completely. It is a critical site for flamingos, which migrate there to breed and feed on algae in the shallow, warm water.

Smallpox epidemics had struck the tribes of the Upper Missouri at least twice before the terrible epidemic of 1837. The earlier epidemics of 1781 and 1801 took the lives of thousands of Mandans, Hidatsas, and Arikaras and forced them to move north to re-build their villages near the mouth of the Knife River. However, not long after the earthlodge villages became established on the Knife, they experienced the worst smallpox epidemic ever. Fort Clark was a fur-trading post that had been built in 1823 just a few miles south of the mouth of the Knife River on the west bank of the Missouri River. One-quarter mile from the fort was the Mandan village of Mitu'tahakto's (meh TOOT ah hahnk tosh). Within 15 miles of the post were several more Mandan, Arikara, and Hidatsa villages. Earlier epidemics and inter-tribal conflict had forced the earthlodge peoples north to the Knife River. The Yanktonais, Crows, Assiniboines and other tribes traveled to Fort Clark bringing buffalo robes and furs to trade for tobacco, guns, cloth, and other goods. Fort Clark was a busy, densely populated center of international trade. On June 18, 1837, the steamboat St. Peters approached Fort Clark. In addition to supplies, the St. Peters brought Andrew Jackson Chardon, the two-year-old son of Fort Clark’s superintendent, Francis Chardon. Chardon met the boat some 30 miles downstream. He removed his son from the boat and heard the news that people on the boat were infected with smallpox. When the steamboat landed at Fort Clark, people came and went from the boat to the fort and the villages. Workers from the boat and the post unloaded goods and loaded bales of furs. All of the activity took place in less than 24 hours amid a “frolick” of singing and dancing and celebration. Once loaded, the St. Peters headed upstream to Fort Union carrying the deadly virus. On July 14, 1837, Chardon noted in his journal that a Mandan man had died of smallpox in the village. (See Document 2.) Chardon knew that smallpox would become an epidemic and that many more would die, but the extent of the epidemic stunned him. He recorded the deaths of important village leaders including the highly-respected second chief of the Mandans, Four Bears. He heard, probably second-hand, the death-speech of Four Bears (See Document 2, entry for July 30.) and recorded it in his journal. Chardon was unable to keep track of the number of deaths: “they die so fast that it is impossible,” he wrote. Survivors swore revenge against Chardon for bringing death to their villages. There were murders and threats of murder as the deeply despairing Mandans tried to avenge the deaths of their families and friends. Some people, sick with smallpox or feeling desperate from the loss of every member of their family, committed suicide. Suicide was unknown among the Mandans and Hidatsas before the epidemic. Before the disease reached the post, Chardon sent his oldest son downriver to Fort Pierre. The boy was sent on to his grandparents’ home in Pennsylvania. The younger son, Andrew Jackson, remained with Chardon (the boy’s mother had died in April before the epidemic). When the disease finally penetrated the walls of the fort, Andrew Jackson sickened and died as did many other young children of the post employees. When the disease reached Fort Union, more people, both Indians and non-Indians, were exposed and suffered. The superintendent at Fort Union tried to inoculate as many people as he could. Many tribes fled the area and probably saved many lives in doing so. The disease however, continued to spread across the northern Great Plains where the Indians had been denied access to the 1832 federal vaccination program. The Mandan people suffered the greatest losses in the epidemic. Frequent, close contact among the people of the villages and the fur trade post helped to spread the disease quickly. About 2,000 Mandans lived in the Knife River villages in the spring of 1837. By October, 138 people remained alive. The survivors moved from the village at Fort Clark to other villages. The Arikaras, who had lost perhaps two-thirds of their population, moved into Mitu'tahakto's. They harvested the Mandans’ garden crops that year and remained in the village near Fort Clark.

Early society and accomplishments Origins Knowledge of the early prehistory of Southeast Asia has undergone exceptionally rapid change as a result of archaeological discoveries made since the 1960s, although the interpretation of these findings has remained the subject of extensive debate. Nevertheless, it seems clear that the region has been inhabited from the earliest times. Hominid fossil remains date from approximately 1,500,000 years ago and those of Homo sapiens from approximately 40,000 years ago. Furthermore, until about 7000 bce the seas were some 150 feet (50 metres) lower than they are now, and the area west of Makassar Strait consisted of a web of watered plains that sometimes is called Sundaland. These land connections perhaps account for the coherence of early human development observed in the Hoabinhian culture, which lasted from about 13,000 to 5000 or 4000 bce. The stone tools used by hunting and gathering societies across Southeast Asia during this period show a remarkable degree of similarity in design and development. When the sea level rose to approximately its present level about 6000 bce, conditions were created for a more variegated environment and, therefore, for more extensive differentiation in human development. While migration from outside the region may have taken place, it did not do so in a massive or clearly punctuated fashion; local evolutionary processes and the circulation of peoples were far more powerful forces in shaping the region’s cultural landscape. Technological developments and population expansion Perhaps because of a particular combination of geophysical and climatic factors, early Southeast Asia did not develop uniformly in the direction of increasingly complex societies. Not only have significant hunting and gathering populations continued to exist into the 21st century, but the familiar cultural sequences triggered by such events as the discovery of agriculture or metallurgy do not seem to apply. This is not to say that the technological capabilities of early Southeast Asian peoples were negligible, for sophisticated metalworking (bronze) and agriculture (rice) were being practiced by the end of the 3rd millennium bce in northeastern Thailand and northern Vietnam, and sailing vessels of advanced design and sophisticated navigational skills were spread over a wider area by the same time or earlier. Significantly, these technologies do not appear to have been borrowed from elsewhere but were indigenous and distinctive in character. Austronesian languages Austronesian languagesMajor divisions of the Austronesian languages. These technological changes may partially account for two crucial developments in Southeast Asia’s later prehistory. The first is the extraordinary seaborne expansion of speakers of Proto-Austronesian languages and their descendants, speakers of Austronesian (or Malayo-Polynesian) languages, which occurred over a period of 5,000 years or more and came to encompass a vast area and to stretch nearly half the circumference of Earth at the Equator. This outward movement of people and culture was evolutionary rather than revolutionary, the result of societal preference for small groups and a tendency of groups to hive off once a certain population size had been reached. It began as early as 4000 bce, when Taiwan was populated from the Asian mainland, and subsequently it continued southward through the northern Philippines (3rd millennium bce), central Indonesia (2nd millennium bce), and western and eastern Indonesia (2nd and 1st millennia bce). From approximately 1000 bce on the expansion continued both eastward into the Pacific, where that immense region was populated in a process continuing to about 1000 ce as voyagers reached the Hawaiian Islands and New Zealand, and westward, where Malay peoples reached and settled the island of Madagascar sometime between 500 and 700 ce, bringing with them (among other things) bananas, which are native to Southeast Asia. Thus, for a considerable period of time, the Southeast Asian region contributed to world cultural history, rather than merely accepting outside influences, as frequently has been suggested. The second development, which began possibly as early as 1000 bce, centred on the production of fine bronze and the fashioning of bronze-and-iron objects, particularly as they have been found at the site in northern Vietnam known as Dong Son. The earliest objects consisted of socketed plowshares and axes, shaft-hole sickles, spearheads, and such small items as fishhooks and personal ornaments. By about 500 bce the Dong Son culture had begun producing the bronze drums for which it is known. The drums are large objects (some weigh more than 150 pounds [70 kg]), and they were produced by the difficult lost-wax casting process and decorated with fine geometric shapes and depictions of animals and humans. This metal industry was not derived from similar industries in China or India. Rather, the Dong Son period offers one of the most powerful—though not necessarily the only or earliest—examples of Southeast Asian societies transforming themselves into more densely populated, hierarchical, and centralized communities. Since typical drums, either originals or local renditions, have been found throughout Southeast Asia and since they are associated with a rich trade in exotics and other goods, the Dong Son culture also suggests that the region as a whole consisted not of isolated, primitive niches of human settlement but of a variety of societies and cultures tied together by broad and long-extant trading patterns. Although none of these societies possessed writing, some displayed considerable sophistication and technological skill, and, although none appears to have constituted a territorial centralized state, new and more complex polities were forming.

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