In this informational text, Gwen Thompkins discusses an incident in a Kenyan tribe in which 11 people accused of being witches were burned in May 2008. As your read, pay attention to people's views on witchcraft in the mentioned African countries. As you read, pay attention to...

In much of Africa, people believe in some form of witchcraft. Just recently, soccer fans in the Democratic Republic of Congo accused a player of using black magic at a game. The ensuing riot killed more than a dozen people. In Tanzania and Ghana, belief in the magical powers of albinos and hunchbacks has reportedly led to a rash of killings this year. In May, 11 people died in a “witch” burning in southwestern Kenya, but questions linger over whether neighbors in that particular region of Kenya believed the people killed were witches. Which of the following describes what happened to the accused witches?

The burning took place in a farming area in the lush southwestern reaches of the country, dominated by the Kisii tribe. News of the incident made headlines in Kenya, but there was little surprise among the general public. That's because Kisiis are known to believe more fervently in the power of witchcraft than any other tribe in the land. And among the Kisiis, reprisals against witchcraft reportedly are getting more and more violent. How did the public respond to the murders of the accused witches?

The burning took place in a farming area in the lush southwestern reaches of the country, dominated by the Kisii tribe. News of the incident made headlines in Kenya, but there was little surprise among the general public. That's because Kisiis are known to believe more fervently in the power of witchcraft than any other tribe in the land. And among the Kisiis, reprisals against witchcraft reportedly are getting more and more violent. The Kisii tribe…

Subtitle: A BOOK OF NAMES Local authorities say that in May, a security guard turned over a suspicious notebook he found at a school. The notebook reportedly listed the names of local witches and the minutes of their meetings. But before turning over the book to the authorities, residents of the area apparently copied down the names. Over a two-day period, a mob cut down mostly retired and elderly people and burned their homes to cinders. Enoch Obiero, a Pentecostal (a religious movement within Christianity) minister, says the mob came to his door and dismembered his wife, a retired schoolteacher. He claims that jealous relatives paid the killers. “They didn't even come to the funeral,” Obiero said. “It is not easy to forgive someone who has done you such a terrible thing.” The authorities say they have arrested more than 100 people in the burnings, but whether they will successfully prosecute any of the suspects is unclear. It is rare for people in this insular (a narrow view of the world) farming community to testify against one another, for fear of revenge attacks. Instead, many protect themselves by visiting witch doctors like Onyango Nyakundi. The mobs responsible for killing the accused witches…

bloodletting: the practice of removing blood from a sick person’s body to heal them Subtitle: NO SUCH THING AS A GOOD WITCH For 40 years, Nyakundi has been using herbs and a little bloodletting to protect his customers from being bewitched. And for about $20 a visit, he says he can cure anything from a headache to cancer. “The person who does not believe in that is just living a life in denial,” Nyakundi said. He added that people cry “witch” for any number of reasons. Sometimes, they really believe that a witch is in their midst. But sometimes, he says, accusations are made to settle petty scores. To understand what happened in May, it is vital to understand a core value in the Kisii region and among many believers in black magic: They say there is no such thing as a good witch. Which of the following describes Nyakundi?

In much of Africa, people believe in some form of witchcraft. Just recently, soccer fans in the Democratic Republic of Congo accused a player of using black magic at a game. The ensuing riot killed more than a dozen people. In Tanzania and Ghana, belief in the magical powers of albinos and hunchbacks has reportedly led to a rash of killings this year. In May, 11 people died in a “witch” burning in southwestern Kenya, but questions linger over whether neighbors in that particular region of Kenya believed the people killed were witches. The burning took place in a farming area in the lush southwestern reaches of the country, dominated by the Kisii tribe. News of the incident made headlines in Kenya, but there was little surprise among the general public. That's because Kisiis are known to believe more fervently in the power of witchcraft than any other tribe in the land. And among the Kisiis, reprisals against witchcraft reportedly are getting more and more violent. A BOOK OF NAMES Local authorities say that in May, a security guard turned over a suspicious notebook he found at a school. The notebook reportedly listed the names of local witches and the minutes of their meetings. But before turning over the book to the authorities, residents of the area apparently copied down the names. Over a two-day period, a mob cut down mostly retired and elderly people and burned their homes to cinders. Enoch Obiero, a Pentecostal minister, says the mob came to his door and dismembered his wife, a retired schoolteacher. He claims that jealous relatives paid the killers. “They didn't even come to the funeral,” Obiero said. “It is not easy to forgive someone who has done you such a terrible thing.” The authorities say they have arrested more than 100 people in the burnings, but whether they will successfully prosecute any of the suspects is unclear. It is rare for people in this insular farming community to testify against one another, for fear of revenge attacks. Instead, many protect themselves by visiting witch doctors like Onyango Nyakundi. NO SUCH THING AS A GOOD WITCH For 40 years, Nyakundi has been using herbs and a little bloodletting to shield his customers from being bewitched. And for about $20 a visit, he says he can cure anything from a headache to cancer. “The person who does not believe in that is just living a life in denial,” Nyakundi said. He added that people cry “witch” for any number of reasons. Sometimes, they really believe that a witch is in their midst. But sometimes, he says, accusations are made to settle petty scores. To understand what happened in May, it is vital to understand a core value in the Kisii region and among many believers in black magic: They say there is no such thing as a good witch. Which statement identifies the central idea of the text?

In much of Africa, people believe in some form of witchcraft. Just recently, soccer fans in the Democratic Republic of Congo accused a player of using black magic at a game. The ensuing riot killed more than a dozen people. In Tanzania and Ghana, belief in the magical powers of albinos and hunchbacks has reportedly led to a rash of killings this year. In May, 11 people died in a “witch” burning in southwestern Kenya, but questions linger over whether neighbors in that particular region of Kenya believed the people killed were witches. The burning took place in a farming area in the lush southwestern reaches of the country, dominated by the Kisii tribe. News of the incident made headlines in Kenya, but there was little surprise among the general public. That's because Kisiis are known to believe more fervently in the power of witchcraft than any other tribe in the land. And among the Kisiis, reprisals against witchcraft reportedly are getting more and more violent. A BOOK OF NAMES Local authorities say that in May, a security guard turned over a suspicious notebook he found at a school. The notebook reportedly listed the names of local witches and the minutes of their meetings. But before turning over the book to the authorities, residents of the area apparently copied down the names. Over a two-day period, a mob cut down mostly retired and elderly people and burned their homes to cinders. Enoch Obiero, a Pentecostal minister, says the mob came to his door and dismembered his wife, a retired schoolteacher. He claims that jealous relatives paid the killers. “They didn't even come to the funeral,” Obiero said. “It is not easy to forgive someone who has done you such a terrible thing.” The authorities say they have arrested more than 100 people in the burnings, but whether they will successfully prosecute any of the suspects is unclear. It is rare for people in this insular farming community to testify against one another, for fear of revenge attacks. Instead, many protect themselves by visiting witch doctors like Onyango Nyakundi. NO SUCH THING AS A GOOD WITCH For 40 years, Nyakundi has been using herbs and a little bloodletting to shield his customers from being bewitched. And for about $20 a visit, he says he can cure anything from a headache to cancer. “The person who does not believe in that is just living a life in denial,” Nyakundi said. He added that people cry “witch” for any number of reasons. Sometimes, they really believe that a witch is in their midst. But sometimes, he says, accusations are made to settle petty scores. To understand what happened in May, it is vital to understand a core value in the Kisii region and among many believers in black magic: They say there is no such thing as a good witch. Which of the following proves that the main idea is that people in Africa don't actually believe that witches exist, rather, they use it as an excuse to target people they don't like?

In much of Africa, people believe in some form of witchcraft. Just recently, soccer fans in the Democratic Republic of Congo accused a player of using black magic at a game. The ensuing riot killed more than a dozen people. In Tanzania and Ghana, belief in the magical powers of albinos and hunchbacks has reportedly led to a rash of killings this year. In May, 11 people died in a “witch” burning in southwestern Kenya, but questions linger over whether neighbors in that particular region of Kenya believed the people killed were witches. The burning took place in a farming area in the lush southwestern reaches of the country, dominated by the Kisii tribe. News of the incident made headlines in Kenya, but there was little surprise among the general public. That's because Kisiis are known to believe more fervently in the power of witchcraft than any other tribe in the land. And among the Kisiis, reprisals against witchcraft reportedly are getting more and more violent. A BOOK OF NAMES Local authorities say that in May, a security guard turned over a suspicious notebook he found at a school. The notebook reportedly listed the names of local witches and the minutes of their meetings. But before turning over the book to the authorities, residents of the area apparently copied down the names. Over a two-day period, a mob cut down mostly retired and elderly people and burned their homes to cinders. Enoch Obiero, a Pentecostal minister, says the mob came to his door and dismembered his wife, a retired schoolteacher. He claims that jealous relatives paid the killers. “They didn't even come to the funeral,” Obiero said. “It is not easy to forgive someone who has done you such a terrible thing.” The authorities say they have arrested more than 100 people in the burnings, but whether they will successfully prosecute any of the suspects is unclear. It is rare for people in this insular farming community to testify against one another, for fear of revenge attacks. Instead, many protect themselves by visiting witch doctors like Onyango Nyakundi. NO SUCH THING AS A GOOD WITCH For 40 years, Nyakundi has been using herbs and a little bloodletting to shield his customers from being bewitched. And for about $20 a visit, he says he can cure anything from a headache to cancer. “The person who does not believe in that is just living a life in denial,” Nyakundi said. He added that people cry “witch” for any number of reasons. Sometimes, they really believe that a witch is in their midst. But sometimes, he says, accusations are made to settle petty scores. To understand what happened in May, it is vital to understand a core value in the Kisii region and among many believers in black magic: They say there is no such thing as a good witch. Which of the following describes the author's main purpose in the text?

How does the author develop the idea that a belief in witch craft is widespread in Africa?