Die sogenannte "Rote Liste" ist für den Naturschutz so etwas wie Fieberthermometer für die Artenvielfalt und zeigt Handlungsbedarf auf. Die Rote Liste ist aber natürlich kein roter Zettel, sondern...

Die Rote Liste ist im Prinzip eine virtuelle Liste.

Die Rote Liste wird traditionell mündlich überliefert.

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Agenda 2030 - Was weisst du schon?

Solomon was the son of David. His mother’s name was Bathsheba. He became king after King David. He was the third king of Unified Israel. When he became king, he prayed to God for wisdom to rule the people of Israel. God responded to Solomon’s prayer for wisdom by granting Solomon wisdom, riches, and honour, as a result, he became a great leader and was the wisest man who ever lived. Knowledge consists of facts or ideas acquired by study, observation, or experience. Wisdom refers to the ability to make good decisions based on knowledge. James 1:5-6 states that anyone who lacks wisdom should ask God for it because He gives generously to all who ask in faith. Godly wisdom is more valuable than earthly riches and treasures. Solomon wrote proverbs so that people could learn godly wisdom, discipline, and discernment. Simply knowing the difference between right and wrong is not enough. A person must also listen to God, act on knowledge and godly wisdom, and choose to obey God. Psalm 111:10 teaches that fearing the Lord is the beginning of wisdom. Wisdom becomes part of a believer's life once he or she learns to fear and revere the Lord. Applying God's Word to everyday life is the foundation for wise living. Solomon wrote 3,000 proverbs and composed 1,005 songs; he was a scientist with great knowledge of many plants and animals.

One of the phenomena which had peculiarly attracted my attention was the structure of the human frame1, and, indeed, any animal endued with2 life. Whence3, I often asked myself, did the principle of life proceed? It was a bold question, and one which has ever been considered as a mystery; yet with how 5 many things are we upon the brink of4 becoming acquainted, if cowardice or carelessness did not restrain our inquiries. I revolved5 these circumstances in my mind, and determined thenceforth to apply myself more particularly to those branches of natural philosophy which relate to physiology. Unless I had been animated by an almost supernatural enthusiasm, my application to this study 10 would have been irksome, and almost intolerable. To examine the causes of life, we must first have recourse to death. I became acquainted with the science of anatomy: but this was not sufficient; I must also observe the natural decay and corruption of the human body. In my education my father had taken the greatest precautions that my mind should be impressed with no supernatural horrors. 15 I do not ever remember to have trembled at a tale of superstition, or to have feared the apparition of a spirit. Darkness had no effect upon my fancy; and a churchyard was to me merely the receptacle of bodies deprived of life, which, from being the seat of beauty and strength, had become food for the worm. Now I was led to examine the cause and progress of this decay, and forced to spend 20 days and nights in vaults and charnel-houses6. My attention was fixed upon every object the most insupportable to the delicacy of the human feelings. I saw how the fine form of man was degraded and wasted; I beheld the corruption of death succeed to the blooming cheek of life; I saw how the worm inherited the wonders of the eye and brain. I paused, examining and analysing all the minutiae 25 of causation, as exemplified in the change from life to death, and death to life, until from the midst of this darkness a sudden light broke in upon me – a light so brilliant and wondrous, yet so simple, that while I became dizzy with the immensity of the prospect which it illustrated, I was surprised that among so many men of genius who had directed their inquiries towards the same science, 30 that I alone should be reserved to discover so astonishing a secret. Remember, I am not recording the vision of a madman. The sun does not more certainly shine in the heavens, than that which I now affirm is true. Some miracle might have produced it, yet the stages of the discovery were distinct and probable. After days and nights of incredible labour and fatigue, I succeeded in 35 discovering the cause of generation and life; nay7, more I became myself capable of bestowing8 animation upon lifeless matter. The astonishment which I had at first experienced on this discovery soon gave place to delight and rapture. After so much time spent in painful labour, to arrive at once at the summit of my desires was the most gratifying 40 consummation of my toils9. But this discovery was so great and overwhelming10 that all the steps by which I had been progressively led to it were obliterated, and I beheld only the result. What had been the study and desire of the wisest men since the creation of the world was now within my grasp. Not that, like a magic scene, it all opened upon me at once: the information I had obtained was of a 45 nature rather to direct my endeavours11 so soon as I should point them towards the object of my search, than to exhibit that object already accomplished. I was like the Arabian who had been buried with the dead, and found a passage to life, aided only by one glimmering, and seemingly ineffectual12, light.

Gebruik alleen de volgende tekst om meerkeuzevragen (maximaal 4 antwoord mogelijkheden) en juist-onjuist vragen op te stellen: [ ] De Nederlandse economie Langs de rivier de Vecht staan tussen Utrecht en Amsterdam veel mooie oude huizen (afbeelding 3). Ze zijn in de 17e en 18e eeuw gebouwd voor families van rijke handelaren en regenten uit Amsterdam. Zij waren in de 17e eeuw rijk geworden en leenden hun geld nu uit tegen rente. Met de rest van de Nederlandse economie ging het slecht in de 18e eeuw. De nijverheid en handel gingen achteruit. Bedrijven maakten minder winst en er kwam steeds meer werkloosheid en armoede. De 18e eeuw staat bekend als de pruikentijd of de tijd van pruiken en revoluties. Voor aanzienlijke mannen was het dragen van een pruik toen namelijk in de mode (afbeeldingen 4 en 5). [ ] De Franse samenleving In Frankrijk bloeiden na 1700 de handel en nijverheid. In de havens kwamen schepen aan met suiker, koffie, tabak en katoen (afbeelding 5). In de steden werden burgers rijk, maar ze hadden minder rechten dan de geestelijken en de edelen. Er was veel armoede onder Franse arbeiders en boeren. Frankrijk had een standenmaatschappij. De bevolking was verdeeld in drie standen: de geestelijken vormden de eerste stand, de adel vormde de tweede stand en de rest van de bevolking vormde de derde stand. Leden van de eerste en tweede stand hadden privileges. Ze betaalden bijvoorbeeld niet of nauwelijks belasting. Alleen edelen konden de goed betaalde overheidsbanen krijgen. Het gewone volk betaalde vrijwel alle belasting. [ ] Nieuwe ideeën In westerse (West-Europese en Noord-Amerikaanse) landen was het normaal om te geloven wat bestuur ders en geestelijken zeiden. Maar in de 18e eeuw wilde een groep mensen dat niet meer. Ze vonden dat de samenleving moest veranderen. Zo ontstond het idee dat alle mensen gelijk zijn geboren. Daarom moesten ze dezelfde rechten hebben: mensenrechten, zoals de vrijheid van godsdienst. Mensen wilden ook een bestuurssysteem waarbij het volk beslist: een democCratie. Er moest een grondwet komen waarin stond hoe het land werd geregeerd en wat de grondrechten waren: de belangrijkste rechten van de burgers. Mensen wilden ook een rechtsstaat waarin iedereen zich aan de wet moest houden, ook de koning. [ ] Samenvatting . In de 18e eeuw ging de Nederlandse economie achteruit. Er was een kleine groep van rijke families. • In Frankrijk werden burgers rijk door de bloeiende handel en nijverheid. In de standenmaatschappijhadden de eerste en tweede stand (geestelijkheid en adel) privileges, De derde stand (de rest van de bevolking) betaalde de meeste belasting. •In westerse landen ontstonden nieuwe ideeën over de samenleving. Mensen wilden gelijkheid, vrijheid en een rechtsstaat met een grondwet.

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