Wat is die voordeel van 'n koop kontrak?

Die persoon word die eienaar van die eiendom.

Die persoon is nie verantwoordelik vir die onderhoud van die eiendom nie.

Die persoon kan enige tyd die huurkontrak kanselleer.

Die persoon betaal geen geld vir die eiendom nie.

Wat is die verskil tussen huur en koop?

By huur betaal jy gereeld huur vir die gebruik van die eiendom, terwyl jy by koop die eienaar van die eiendom word.

By huur is jy nie toegelaat om die eiendom te gebruik nie, terwyl jy dit wel kan doen by koop.

By huur is die eiendom jou eiendom, terwyl dit nie die geval is by koop nie.

By huur is jy verantwoordelik vir die onderhoud van die eiendom, terwyl dit nie die geval is by koop nie.

Wat is die voordeel van die bou van 'n huis?

Jy kan die uitleg van die huis kies en dit volgens jou behoeftes aanpas.

Die bou van 'n huis is goedkoper as om 'n huis te koop.

Jy hoef nie vir die boumateriaal te betaal nie.

Jy hoef nie self 'n kontrak met 'n bouer te hê nie.

Wat is die voordeel van huur oor koop?

Die persoon is nie verantwoordelik vir die onderhoud van die eiendom nie.

Die persoon word die eienaar van die eiendom.

Die persoon hoef nie maandelikse huur te betaal nie.

Die persoon kan enige tyd die huurkontrak kanselleer.

Wat is die nadeel van huurkontrakte?

Jy betaal maandelikse huur sonder dat jy eienaarskap van die eiendom bekom.

Jy kan enige tyd die huurkontrak kanselleer.

Die maandelikse huurbedrag is laer in vergelyking met koopkontrakte.

Die verhuurder is verantwoordelik vir die onderhoud van die eiendom.

Dit is 'n lening by 'n finansiële instelling om 'n huis te koop.

Dit is 'n huurbetaling vir 'n tydelike verblyf in 'n eiendom.

Dit is 'n kontrak om 'n huis vir 'n bepaalde tydperk te huur.

Dit is 'n kontrak om 'n huis to koop onder spesifieke voorwaardes.

Wat is 'n nadeel van huur?

Jy betaal huur vir iets wat jy nie besit nie

Dit verhoog jou finansiële stabiliteit

Graad 10 behuising vrae

Create 10 multiple choice questions from this tex : Un jour, ma grand-mère poisson, Nukumi, m'a appelé... GRAND-MÈRE : Kwis, petit poisson... Juwkalul ! Te voilà, Kwis. Je t'attendais. PETIT POISSON : Nikumi, vais-je grandir pour être aussi grand et fort que toi ? GRAND-MÈRE : Eh bien... Au commencement du temps, le Grand Esprit, Kisulkw, a créé toutes les choses de la nature également. Le Soleil crée la vie et nous donne nos ombres. Les ombres reflètent les esprits de nos ancêtres. M’sit Nokomaq. PETIT POISSON : Nukumi, qu'est-ce que cela signifie ? GRAND-MÈRE : Cela signifie que nous sommes tous liés. Les gens de cette terre ont réalisé que nous étions tous d'esprit, placés ici sur Mère Terre pour nous aider mutuellement. Kluscap nous a appelés, nous, les poissons, Neme’jik, à venir à terre et à donner nos vies. Il ne prenait que ce qui était nécessaire et rendait grâce pour notre existence. Nous appelons cela Netukulimk. PETIT POISSON : Ensuite, que s'est-il passé, Nukumi ? GRAND-MÈRE : Pendant des milliers d'années, nous avons continué à compter sur nos frères et sœurs des bois et des eaux. Les Mi’kmaq nous appelaient Peju, la morue. Ils utilisaient de petits bateaux appelés canots, faits d'écorce de bouleau, et de petits filets pour nous attraper. Ils nous utilisaient pour la nourriture et pour échanger avec d'autres choses qu'ils n'avaient pas. Ils nous séchaient au soleil et utilisaient le sel de la mer pour nous conserver. Les L’nu, le peuple, étaient reconnaissants pour l'aide et nous honoraient. Souviens-toi de Netukulimk ? Eux aussi ne prenaient que ce dont ils avaient besoin. Nous avons vécu en harmonie avec le peuple, la terre et toutes les choses. Nous remplissions la mer ! Et nous devenions grands et gras. Ton arrière-arrière-arrière-grand-père était de la taille d'un dauphin, ou d'un Mutch petch ! PETIT POISSON : Mais pourquoi n'ai-je jamais vu de morue si grande ? GRAND-MÈRE : Eh bien, il y a environ cinq cents ans, des gens de contrées lointaines sont arrivés. Ils sont venus pour nous, étonnés de ne pas pouvoir ramer à travers les eaux à cause de notre foule... Ils sont venus avec plus de bateaux et de filets plus grands. Et ils nous ont emmenés. Sans honneur. Sans remerciements... Ils en ont attrapé trop de nous... Ils nous ont pris avant que nous puissions devenir grands et gras... Ils nous ont pris avant que nous puissions avoir des bébés. Ils ont détruit nos foyers. Ils n'ont pas appris à vivre en harmonie. Ils n'ont pas compris Netukulimk. PETIT POISSON : Que va-t-il advenir de nous maintenant ? GRAND-MÈRE : Cette histoire est encore en train d'être racontée, Kwis ! Pour que tu vives fort, pour que toi et tes enfants grandissiez aussi grands que ton arrière-arrière-arrière-grand-père - niscamish - pour que nous remplissions de nouveau la mer... PETIT POISSON : ... pour cela, nous devons trouver à nouveau un moyen de vivre en harmonie avec nos frères et sœurs. M’sit Nokomaq. Tous mes parents. GRAND-MÈRE : Et voilà la fin de l'histoire.

In a single domesticated grain seed, one might see the bud of great civilizations. The birth of agriculture was a turning point in humans' social development, as stable food supplies enabled people to transcend the constraints of food gained by hunting and gathering. After that, people were able to settle down and experience population booms. As one of the major areas around the globe where agriculture originated, China has contributed to the world's domesticated rice, millet, buckwheat and soybeans. Archaeological studies have unveiled that the planting of rice originated around 10,000 years ago in the lower reaches of the Yangtze River, leading to the eventual replacement there of hunting and gathering practices dating back 5,000 to 6,000 years. "It marked the formation of a rice-based agricultural society in the area," said Zhao Zhijun, an archaeologist at the Chinese Academy of Social Sciences. Archaeological studies of the origins of rice-based agriculture are an important part of a national project tracing the origins of Chinese civilization itself. President Xi Jinping has greatly valued the project. At a group study session of the Political Bureau of the Communist Party of China Central Committee on May 27, 2022, Xi, who is also general secretary of the CPC Central Committee, emphasized the significance of the project and the role that archaeological studies play in better understanding Chinese civilization. The project to trace the origins of Chinese civilization, in addition to finding signs of human activity more than 1 million years ago, has also proved that China's history includes 10,000 years of culture and more than 5,000 years of civilization. The project has provided clear knowledge of the origins and formation of Chinese civilization, the history of its development, the process of the formation and development of its pluralistic and integrated pattern, and the characteristics of the civilization and why it was formed in such a way, he added. This was not the first time that Xi emphasized the importance of the origin-tracing project. Since the 18th National Congress of the CPC in 2012, Xi has toured more than 100 historical and cultural locations and issued many instructions related to archaeology and the origin-tracing project. During the 23rd group study session of the Political Bureau of the CPC Central Committee in 2020, Xi called for giving more attention to archaeological research and letting historical facts speak for themselves. "This will provide strong support for our efforts to carry forward the best of traditional Chinese culture and increase our cultural confidence," said Xi. The origin-tracing project has been carried out since 2002. Its ongoing fifth phase, which started in 2020, involves the participation of more than 500 researchers from 29 institutes across the country. It primarily centers on several ancient capital sites, including the Liangzhu site in Hangzhou, Zhejiang province, the Taosi site in Xiangfen county, Shanxi province, the Shimao site in Shenmu, Shaanxi province, and the Erlitou site in Luoyang, Henan province, from 3,500 to 5,500 years ago, as well as other settlements mainly along the basins of the Yellow, Yangtze and Liaohe rivers. The project has also expanded to a wider geographic and chronological framework to decode how Chinese civilization emerged and how its diverse elements formed a unity. Excavation of the Liangzhu site, which is over 5,000 years old and is one of the major sites covered in the origin-tracing project, has yielded an inner city covering 3 million square meters and an outer city of 6.3 million sq m, making it the world's largest capital at the time. It also had a giant water control system, which contributed to the formation of a rice-based agricultural society. By calculating the earthwork volume, archaeologists found that building the entire ancient city, the water control system and Mojiaoshan — a 10-meter-tall man-made terrace in the center of the city — required 10,000 people working daily for seven-and-a-half years. The discoveries show that Liangzhu had a kingship able to organize people for large-scale public construction, and its social differentiation, emergence of the city concept and existence of a kingship prove that it became a civilized society, said Wang Wei, a veteran archaeologist at the Chinese Academy of Social Sciences. Significant topic Wang said that tracing the origins of a civilization is a significant topic in the research of human history. Over the years, the Chinese project has provided China's answer to how to define civilizations. In 2022, Xi commended the efforts and stressed that the project has made creative contributions to the research on tracing the origins of the world's civilizations. Wang said: "International academia has proposed three indispensable elements for a civilized society based on features of Mesopotamian and Egyptian civilizations: written characters, metallurgy and the city concept. But we can find that some of the three elements were absent in many ancient civilizations. For example, the Mayan civilization had no metallurgy, while the Incan civilization didn't have written characters." Western scholars believe that Chinese civilization began with the Yinxu Ruins in Anyang, Henan province, a capital of the late Shang Dynasty (c.16th century-11th century BC), based on the discovery of inscribed oracle bones from that time. However, Chinese archaeologists don't agree. With continued archaeological research, international academia now believes that places around the world can propose criteria for civilization based on their own ancient social development. China's archaeological studies have shaped the nation's criteria in defining a civilization: the development of productivity, an increase in population, the appearance of cities, social differentiation and the emergence of kingship and state. "These criteria are suitable for identifying other civilizations as well," said Wang. "Civilizations have in common the appearance of kingship and state. They are only different in the ways of imposing kingship and the forms of state." In China, kingship and state "were shown by exquisite jade and bronze ritual artifacts, grand palaces and magnificent mausoleums imitating aboveground palaces", he added. "In Mesopotamia and ancient Egypt, they were demonstrated through superb stone temples, pyramids and large-scale tombs." Multidisciplinary subject President Xi said in 2020 that archaeologists should work closely with researchers from other fields to make an interpretive analysis of material remains. Zhang Chi, a professor of archaeology at Peking University, said that since material remains are often the research focus of archaeological studies, these should not only be observed with the eyes, but also studied using scientific and technological tools. Therefore, from the perspective of research methods, archaeology is by nature a multidisciplinary subject, Zhang added.

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